Dier v. Landry

America’s tradition of religious symbols in the public square 

Religious symbols have been a fixture of American public life since before the founding. Just after declaring independence, the Continental Congress tasked Benjamin Franklin, Thomas Jefferson, and John Adams with designing a national seal. Both Franklin and Jefferson proposed overtly religious designs drawn from the Hebrew Bible: Franklin’s featured Moses causing the Red Sea to overwhelm Pharaoh, and Jefferson’s depicted the Israelites guided by a cloud and a pillar of fire. While the Great Seal eventually adopted a different design, it still includes religious imagery—an eye of Providence above the Latin phrase “He [God] has favored our undertakings.” 

Over the centuries, many state and local governments have followed the Founders’ lead by including religious elements in their flags, seals, and buildings to commemorate history and culture and to acknowledge the beliefs of their citizens. Among the most enduring of these religious symbols is the Ten Commandments, which is even featured prominently on the walls of the U.S. Supreme Court. 

Louisiana’s Ten Commandments law 

Louisiana recently passed H.B. 71, which requires public schools to display the Ten Commandments in classrooms by January 1, 2025. The displays must contain a specific context statement explaining the history of the Commandments in American public education, and schools have flexibility in how to design them. For example, schools may choose to incorporate the Ten Commandments alongside other historical documents, like the Declaration of Independence, the Mayflower Compact, and the Northwest Ordinance. No school board is required to spend its funds to purchase the displays; they must instead accept private donations or donated displays. 

Schools can also be even more creative in implementing the law. For example, mockups of potential displays show how the Ten Commandments can be used to draw comparisons between the Rev. Martin Luther King Jr. and Moses, explain the structure of the House of Representatives, or explore important Supreme Court cases. 

Courts shall not rid Louisiana of religious symbols 

Soon after the governor signed H.B. 71 into law—and before any actual displays ever appeared in any classroom—a teacher in New Orleans filed a lawsuit against Louisiana in federal district court. He claims the displays are religiously “coercive” in violation of the First Amendment.  

Louisiana Attorney General Liz Murrill, Louisiana Solicitor General Ben Aguiñaga, and Becket are working together to defend Louisiana’s law. The teacher’s lawsuit is the second attempt to stop Louisiana from following our nation’s long tradition of passively displaying religious symbols within the public view. The other lawsuit, filed by the ACLU, is scheduled to be heard by the Fifth Circuit Court of Appeals on January 23, 2025. 

Both cases are similar to atheist activist challenges to “under God” in the Pledge of Allegiance and the National Motto “In God We Trust” on U.S. coins. Becket was able to help beat challenges to the Pledge and Motto. Courts should reject this lawsuit just as they rejected those ones. 

Importance to Religious Liberty: 

  • Public square: Religion is a natural part of human culture and should not be scrubbed from the public square. 

 

Roake v. Brumley

America’s tradition of religious symbols in the public square 

Religious symbols have been a fixture of American public life since before the founding. Just after declaring independence, the Continental Congress tasked Benjamin Franklin, Thomas Jefferson, and John Adams with designing a national seal. Both Franklin and Jefferson proposed overtly religious designs drawn from the Hebrew Bible: Franklin’s featured Moses causing the Red Sea to overwhelm Pharaoh, and Jefferson’s depicted the Israelites guided by a cloud and a pillar of fire. While the Great Seal eventually adopted a different design, it still includes religious imagery—an eye of Providence above the Latin phrase “He (God) has favored our undertakings.” 

Over the centuries, many state and local governments have followed the Founders’ lead by including religious elements in their flags, seals, and buildings to commemorate history and culture and to acknowledge the beliefs that motivated their settlers. Among the most enduring of these religious symbols is the Ten Commandments, which is even featured prominently on the walls of the U.S. Supreme Court. 

Louisiana’s Ten Commandments law 

Louisiana recently passed H.B. 71, which requires public schools to display the Ten Commandments in classrooms by January 1, 2025. The displays must contain a specific context statement explaining the history of the Commandments in American public education, and schools have flexibility in how to design them. For example, schools may choose to incorporate the Ten Commandments alongside other historical documents, like the Declaration of Independence, the Mayflower Compact, and the Northwest Ordinance. No school board is required to spend its funds to purchase the displays; they must instead accept private donations or donated displays. 

Schools can also be even more creative in implementing the law. For example, mockups of potential displays show  how the Ten Commandments can be used to draw comparisons between the Rev. Martin Luther King Jr. and Moses, explain the structure of the House of Representatives, or explore important Supreme Court cases. 

Courts shall not stop Louisiana from displaying religious symbols 

Just five days after the governor signed H.B. 71 into law—and before any actual displays ever appeared in any classroom—the ACLU filed a lawsuit against Louisiana in federal district court. They claim the displays will harm schoolchildren by forcing them to be in the presence of religious messages in public school classrooms. On November 12, 2024, a federal judge agreed with the ACLU and temporarily put Louisiana’s law on hold.  

Louisiana Attorney General Liz Murrill and Louisiana Solicitor General Ben Aguiñaga are defending Louisiana against the ACLU lawsuit. With Becket’s help, on November 15, 2024, Louisiana filed an emergency appeal to the U.S. Court of Appeals for the Fifth Circuit. Louisiana argues that the ACLU’s lawsuit is premature and should be dismissed because no displays have been installed. The appeal also argues that Louisiana is following a long national tradition of displaying passive religious symbols within the public view.  

Indeed, this case is very similar to atheist activist challenges to “under God” in the Pledge of Allegiance and the National Motto “In God We Trust” on U.S. coins. Becket was able to help beat challenges to the Pledge and Motto. Courts should reject this lawsuit just as they rejected those ones. 

On January 23, 2025, the Fifth Circuit will hear argument in the case.

Importance to Religious Liberty: 

Public square: Religion is a natural part of human culture and should not be scrubbed from the public square. 

Negusie v. Mukasey

Daniel Negusie, an Eritrean Christian, was imprisoned in inhumane conditions for his refusal to serve in his country’s military. While in prison, he was punished and threatened with death for his conversion to Christianity.  After two years of imprisonment, he was made a guard and threatened with more punishment if he did not carry out his duties as a guard.  However, Negusie disobeyed orders to inflict violent punishment on prisoners, allowed prisoners to take showers, and sneaked basic amenities to prisoners. After two more years, he was able to flee the prison and the country, hiding in a container on a ship bound for the United States.

However, upon arriving at a U.S. port, he was denied asylum because, as a prison guard, he “assisted or otherwise participated in the persecution of others.” The U.S. Board of Immigration Appeals agreed, saying “the fact that [Negusie] was compelled to participate as a prison guard, and may not have actively tortured or mistreated anyone, is immaterial.”

The case went before the Fifth Circuit Court in Louisiana and ultimately the Supreme Court, where Becket created and led a coalition of religious and human rights organizations which filed an amicus brief in his support. The brief argued that Mr. Negusie should not be punished for acting as a guard, since he was forced to do so as a part of his punishment. This was a crime committed against Negusie, not by Negusie. Becket argued that it is common for thug regimes to set believers against one another and alienate the religious from their consciences, a form of persecution the U.S. must condemn.

The Supreme Court sided with Becket and Mr. Negusie, ordering the lower court to rethink its decision.

Becket’s brief was co-signed by a range of human rights organizations that included the American Islamic Congress, the American Islamic Forum for Democracy, the Catholic Legal Immigration Network, Inc. (CLINIC), China Aid Association, the Dalit Freedom Network, the Hindu American Foundation, the Hudson Institute’s Center for Religious Freedom, Human Dignity International, the Institute for Global Engagement, The International Society for Krishna Consciousness, Jubilee Campaign, the National Council of the Churches of Christ in the USA, Open Doors USA, the Queens Federation of Churches, the Sikh American Legal Defense and Education Fund, and United Sikhs.

Negusie was represented by Mayor Brown LLP; Yale Law School Supreme Court Clinic.

 

Mitchell v. Helms

In a case challenging the constitutionality of a government school aid program as applied to parochial schools, the Supreme Court reversed the U.S. Court of Appeals for the Fifth Circuit, which had found that the program violated the Establishment Clause.

Justice Thomas’s plurality opinion (joined by Chief Justice Rehnquist and Justices Scalia and Kennedy) relied on the Becket Fund’s amicus brief, which described the anti-Catholic animus motivating state Blaine Amendments (forbidding state funds from supporting religious institutions).

In rejecting a method of analyzing an Establishment Clause challenge by asking whether the benefitted institution is “pervasively sectarian,” Justice Thomas’s opinion echoed the sentiments of Becket’s amicus brief: “hostility to aid to pervasively sectarian schools has a shameful pedigree that we do not hesitate to disavow” and “[t]his doctrine, born of bigotry, should be buried now.”

Michael McConnell was counsel in this case.